Everything about Demosthenes totally explained
Demosthenes (384–322
BC,
Greek: Δημοσθένης, Dēmosthénēs) was a prominent
Greek statesman and
orator of
ancient Athens. His
orations constitute a significant expression of ancient Athenian intellectual prowess and provide an insight into the
politics and culture of
ancient Greece during the 4th century BC. Demosthenes learned
rhetoric by studying the
speeches of previous great orators. He delivered his first judicial speeches at the age of twenty, in which he argued effectively to gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speech-writer (
logographer) and a
lawyer, writing speeches for use in private
legal suits.
Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing
Macedon's expansion. He idealized his city and strove throughout his life to restore Athens' supremacy and motivate his compatriots against
Philip II of Macedon. He sought to preserve his city's freedom and to establish an alliance against Macedon, in an unsuccessful attempt to impede Philip's plans to expand his influence southwards by conquering all the Greek states. After Philip's death, Demosthenes played a leading part in his city's uprising against the new King of Macedon,
Alexander the Great. However, his efforts failed and the revolt was met with a harsh Macedonian reaction. To prevent a similar revolt against his own rule, Alexander's successor,
Antipater, sent his men to track Demosthenes down. Demosthenes took his own life, in order to avoid being arrested by
Archias, Antipater's confidant.
The
Alexandrian Canon compiled by
Aristophanes of Byzantium and
Aristarchus of Samothrace recognized Demosthenes as one of the ten greatest
Attic orators and logographers. According to
Longinus, Demosthenes "perfected to the utmost the tone of lofty speech, living passions, copiousness, readiness, speed".
Cicero acclaimed him as "the perfect orator" who lacked nothing, and
Quintilian extolled him as "lex orandi" ("the standard of oratory") and that "inter omnes unus excellat" ("he stands alone among all the orators").
Early years (384–355 BC)
Family, education and personal life
Demosthenes was born in 384 BC, during the last year of the 98th
Olympiad or the first year of the 99th Olympiad. His father—also named Demosthenes—who belonged to the local
tribe, Pandionis, and lived in the
deme of
Paeania in the Athenian countryside, was a wealthy sword-maker.
Aeschines, Demosthenes' greatest political rival, maintained that his mother Kleoboule was a
Scythian by blood—an allegation disputed by some modern scholars. Demosthenes was orphaned at the age of seven. Although his father provided well for him, his legal guardians, Aphobus, Demophon and Therippides, mishandled his inheritance.
As soon as Demosthenes came of age in 366 BC, he demanded they render an account of their management. According to Demosthenes, the account revealed the misappropriation of his property. Although his father left an estate of nearly fourteen
talents, (very roughly 3,000 pounds in gold (for example, before 1914) or 400,000 current
United States dollars) Demosthenes asserted his guardians had left nothing "except the house, and fourteen slaves and thirty silver minae" (30 minae = ½ talent). At the age of 20, Demosthenes sued his trustees in order to recover his patrimony and delivered five orations — three
Against Aphobus during 363 BC and 362 BC and two
Against Ontenor during 362 and 361 BC. The courts fixed Demosthenes' damages at ten talents. When all the trials came to an end, he only succeeded in retrieving a portion of his inheritance. According to
Friedrich Nietzsche, a German
philologist and
philosopher, and
Constantine Paparregopoulus, a major Greek
historian, Demosthenes was a student of
Isocrates; according to Cicero, Quintillian and the Roman biographer Hermippus, he was a student of
Plato. These claims are nowadays disputed. According to Plutarch, Demosthenes employed
Isaeus as his master in Rhetoric, even though Isocrates was then teaching this subject, either because he couldn't pay Isocrates the prescribed fee or because Demosthenes believed Isaeus' style better suited a vigorous and astute orator such as himself .
It has also been said that Demosthenes paid Isaeus 10,000
drachmae (somewhat over 1.5 talents) on the condition that Isaeus should withdraw from a school of Rhetoric which he'd opened, and should devote himself wholly to Demosthenes, his new pupil. According to
Sir Richard C. Jebb, a British
classical scholar, "the intercourse between Isaeus and Demosthenes as teacher and learner can scarcely have been either very intimate or of very long duration". Demosthenes is also said to have admired the historian Thucydides. In the
Illiterate Book-Fancier, Lucian mentions eight beautiful copies of Thucydides made by Demosthenes, all in Demosthenes' own handwriting. These references hint at his respect for a historian he must have assiduously studied.
According to
Pseudo-Plutarch, Demosthenes was married once. The only information about his wife, whose name is unknown, is that she was the daughter of Heliodorus, a prominent citizen. Demosthenes also had a daughter, "the first and only one who ever called him father", according to Aeschines' in a trenchant remark. His daughter died young and unmarried a few days before Philip's death. Another relationship which Aeschines brings up is that with Cnosion. His allegation, in this case, was also of a sexual nature. This time, however, he blamed Demosthenes for involving his wife by putting her in bed with the youth so as to get children by him.
Athenaeus, however, presents matters in a different light, claiming that his wife bedded the boy in a fit of jealousy.
Aeschines often asserted that Demosthenes made money out of young rich men. He claimed that he deluded Aristarchus, the son of Moschus, with the pretence that he could make him a great orator. Apparently, while still under Demosthenes' tutelage, Aristarchus killed and mutilated a certain Nicodemus of Aphidna, gouging out his eyes and tongue. Aeschines accused Demosthenes of complicity in the murder, pointing out that Nicodemus had once pressed a lawsuit accusing Demosthenes of desertion. He also accused Demosthenes of having been such a bad
erastes to Aristarchus so as not even to deserve the name. His crime, according to Aeschines, was to have betrayed his
eromenos by pillaging his estate, allegedly pretending to be in love with the youth so as to get his hands on the boy's inheritance. This he's said to have squandered, having taken three
talents upon Aristarchus' fleeing into exile so as to avoid a trial. Thus, in payment for the trust that Aristarchus and his family put in him, "You entered a happy home [...] you ruined it." Nevertheless, the story of Demosthenes' relations with Aristarchus is still regarded as more than doubtful, and no other pupil of Demosthenes is known by name. He queried of Demosthenes: "And the born traitor—how shall we recognize him? Will he not imitate you, Demosthenes, in his treatment of those whom chance throws in his way and who have trusted him? Will he not take pay for writing speeches for them to deliver in the courts, and then reveal the contents of these speeches to their opponents?"
As an example, Aeschines accused Demosthenes of writing a speech for Phormion, a wealthy banker, and then communicating it to Apollodorus, who was bringing a
capital charge against Phormion.
Early politics (354 BC–350 BC)
Speech training
Even before he turned 21-years-old in 363 BC, Demosthenes had already demonstrated an interest in politics. In 348 BC, he became a
choregos, paying the expenses of a
theatrical production.
Although Demosthenes said he never pleaded a single private case, it remains unclear when and if Demosthenes abandoned the profitable but not so prestigious profession of logography. According to Plutarch, when Demosthenes first addressed himself to the people, he was derided for his strange and uncouth style, "which was cumbered with long sentences and tortured with formal arguments to a most harsh and disagreeable excess".
Some citizens however discerned his talent. When he first left the
ecclesia (the Athenian Assembly) disheartened, an old man named Eunomus encouraged him, saying his diction was very much like that of
Pericles.
As a boy Demosthenes had a
speech impediment — an inarticulate and stammering pronunciation. Aeschines taunted him and referred to him in his speeches by the nickname "Batalus", apparently invented by Demosthenes' pedagogues or by the little boys with whom he was playing. According to Plutarch, he'd a weakness in his voice of "a perplexed and indistinct utterance and a shortness of breath, which, by breaking and disjointing his sentences much obscured the sense and meaning of what he spoke." His zeal and perseverance have passed into proverb. It is however unknown whether these vignettes are factual accounts of events in Demosthenes' life or merely anecdotes used to illustrate his perseverance and determination. All these speeches offer early glimpses of his general principles on foreign policy, such as the importance of the navy, of alliances and of national honor.
| "While the vessel is safe, whether it be a large or a small one, then is the time for sailor and helmsman and everyone in his turn to show his zeal and to take care that it isn't capsized by anyone's malice or inadvertence; but when the sea has overwhelmed it, zeal is useless." |
| Demosthenes (Third Philippic, 69) - The orator warned his countrymen of the disasters Athens would suffer, if they continued to remain idle and indifferent to the challenges of their times. |
In 354 BC, Demosthenes delivered his first political oration,
On the Navy, in which he espoused moderation and proposed the reform of "symmories"(boards) as a source of funding for the Athenian fleet. In 352 BC, he delivered
For the Megalopolitans and, in 351 BC,
On the Liberty of the Rhodians. In both speeches he opposed
Eubulus, the most powerful Athenian statesman of the period 355 to 342 BC, who was against any intervention in the internal affairs of the other Greek cities.
Although none of his early orations were successful, Demosthenes established himself as an important political personality and broke with Eubulus' faction, a prominent member of which was Aeschines. He laid the foundations for his future political successes and for becoming the leader of his own party. His arguments revealed his desire to articulate Athens' needs and interests.
In 351 BC, Demosthenes felt strong enough to express his view concerning the most important foreign policy issue facing Athens at that time: the stance his city should take towards Philip II of Macedon. According to
Jacqueline de Romilly, a French philologist and member of the
Académie française, the threat of Philip would give Demosthenes' stances a focus and a raison d'être. In 352 BC, Demosthenes characterized Philip as the very worst enemy of his city; his speech presaged the fierce attacks that Demosthenes would launch against the Macedonian king over the ensuing years. A year later he criticized those dismissing Philip as a person of no account and warned that he was as dangerous as the King of
Persia.
In 352 BC, Athenian troops successfully opposed Philip at
Thermopylae, but the Macedonian victory over the
Phocians at the
Battle of Crocus Field shook Demosthenes. The theme of the
First Philippic (351–350 BC) was preparedness and the reform of the
theoric fund, a mainstay of Eubulus' policy.
| "We need money, for sure, Athenians, and without money nothing can be done that ought to be done." |
| Demosthenes (First Olynthiac, 20) - The orator took great pains to convince his countrymen that the reform of the theoric fund was necessary to finance the city's military preparations. |
From this moment until 341 BC, all of Demosthenes' speeches referred to the same issue, the struggle against Philip. In 349 BC, Philip attacked
Olynthus, an ally of Athens. In the three
Olynthiacs, Demosthenes criticized his compatriots for being idle and urged Athens to help Olynthus. He also insulted Philip by calling him a "barbarian". Despite Demosthenes' warnings, the Athenians engaged in a useless war in
Euboea and offered no military support to Olynthus.
Case of Meidias (348 BC)
In 348 BC a peculiar event occurred:
Meidias, a wealthy Athenian, publicly slapped Demosthenes, who was at the time a choregos at the
Greater Dionysia, a large religious festival in honour of the god
Dionysus.
| "Just think. The instant this court rises, each of you'll walk home, one quicker, another more leisurely, not anxious, not glancing behind him, not fearing whether he's going to run up against a friend or an enemy, a big man or a little one, a strong man or a weak one, or anything of that sort. And why? Because in his heart he knows, and is confident, and has learned to trust the State, that no one shall seize or insult or strike him." |
| Demosthenes (Against Meidias, 221) - The orator asked the Athenians to defend their legal system, by making an example of the defendant for the instruction of others. |
Demosthenes decided to prosecute his wealthy opponent and wrote the judicial oration
Against Meidias. This speech gives valuable information about Athenian law at the time and especially about the Greek concept of
hybris (aggravated assault), which was regarded as a crime not only against the city but against society as a whole. He stated that a democratic state perishes if the
rule of law is undermined by wealthy and unscrupulous men, and that the citizens acquire power and authority in all state affairs due "to the strength of the laws". According to philologist
Henri Weil, Demosthenes dropped the charges for political reasons and never delivered
Against Meidias, although Aeschines maintained that Demosthenes was bribed.
Peace of Philocrates (347–345 BC)
In 348 BC, Philip conquered Olynthus and razed it to the ground; then conquered the entire
Chalcidice and all the states of the Chalcidic federation that Olynthus had once led. After these Macedonian victories, Athens sued for peace with Macedon. Demosthenes was among those who favored compromise. In 347 BC, an Athenian delegation, comprising Demosthenes, Aeschines and Philocrates, was officially sent to
Pella to negotiate a peace treaty. In his first encounter with Philip, Demosthenes is said to have collapsed from fright.
The ecclesia officially accepted the harsh terms Phillip imposed. However, when an Athenian delegation arrived at Pella to put Phillip under oath, which was required to conclude the treaty, he was campaigning abroad. He expected that he'd hold safely any Athenian possessions which he might seize before the ratification. Being very anxious about the delay, Demosthenes insisted that the embassy should travel to the place where they'd find Philip and swear him in without delay.
Finally, peace was sworn at
Pherae, but Demosthenes accused the other envoys of venality. Just after the conclusion of the Peace of Philocrates, Philip passed Thermopylae, and subdued
Phocis; Athens made no move to support the Phocians. Supported by
Thebes and
Thessaly, Macedon took control of Phocis' votes in the
Amphictyonic League, a Greek religious organization formed to support the greater temples of
Apollo and
Demeter. Despite some reluctance on the part of the Athenian leaders, Athens finally accepted Philip's entry into the Council of the League. Demosthenes was among those who recommended this stance in his oration
On the Peace.
Second and Third Philippics (344–341 BC)
» For more details on this topic, see
Second Philippic,
On the Chersonese,
Third Philippic
In 344 BC Demosthenes travelled to the
Peloponnese, in order to detach as many cities as possible from Macedon's influence, but his efforts were generally unsuccessful. Most of the Peloponnesians saw Philip as the guarantor of their freedom and sent a joint embassy to Athens to express their grievances against Demosthenes' activities. In response, Demosthenes delivered the
Second Philippic, a vehement attack against Philip. In 343 BC Demosthenes delivered
On the False Embassy against Aeschines, who was facing a charge of high treason. Nonetheless, Aeschines was acquitted by the narrow margin of thirty votes by a
jury which may have numbered as many as 1,501.
In 343 BC, Macedonian forces were conducting campaigns in
Epirus and, in 342 BC, Philip campaigned in
Thrace. He also negotiated with the Athenians an amendment to the Peace of Philocrates. When the Macedonian army approached
Chersonese (now known as the
Gallipoli Peninsula), an Athenian general named
Diopeithes ravaged the maritime district of Thrace, thereby inciting Philip's rage. Because of this turbulence, the Athenian Assembly convened. Demosthenes delivered
On the Chersonese and convinced the Athenians not to recall Diopeithes. Also in 342 BC, he delivered the
Third Philippic, which is considered to be the best of his political orations. Using all the power of his eloquence, he demanded resolute action against Philip and called for a burst of energy from the Athenian people. He told them that it would be "better to die a thousand times than pay court to Philip". Demosthenes now dominated Athenian politics and was able to considerably weaken the pro-Macedonian faction of Aeschines.
Battle of Chaeronea (338 BC)
In 341 BC Demosthenes was sent to
Byzantium, where he sought to renew its alliance with Athens. Thanks to Demosthenes' diplomatic manoeuvres
Abydos also entered into an alliance with Athens. These developments worried Philip and increased his anger at Demosthenes. The Athenian Assembly, however, laid aside Philip's grievances against Demosthenes' conduct and denounced the peace treaty — so doing, in effect, amounted to an official declaration of war. In 339 BC Philip made his last and most effective bid to conquer southern
Greece, assisted by Aeschines' stance in the Amphictyonic Council. During a meeting of the Council, Philip accused the
Amfissian Locrians of intruding on consecrated ground. The presiding officer of the Council, a Thessalian named Cottyphus, proposed the convocation of an Amphictyonic Congress to inflict a harsh punishment upon the Locrians. Aeschines agreed with this proposition and maintained that the Athenians should participate in the Congress. After the failure of a first military excursion against the Locrians, the summer session of the Amphictyonic Council gave command of the league's forces to Philip and asked him to lead a second excursion. Philip decided to act at once; in the winter of 339–338 BC, he passed through Thermopylae, entered Amfissa and defeated the Locrians. After this significant victory, Philip swiftly entered Phocis in 338 BC. He then turned south-east down the
Cephissus valley, seized
Elateia, and restored the fortifications of the city. Demosthenes' oration before the Theban people isn't extant and, therefore, the arguments he used to convince the Thebans remain unknown. In any case, the alliance came at a price: Thebes' control of Boeotia was recognized, Thebes was to command solely on land and jointly at sea, and Athens was to pay two thirds of the campaign's cost.
While the Athenians and the Thebans were preparing themselves for war, Philip made a final attempt to appease his enemies, proposing in vain a new peace treaty. After a few trivial encounters between the two sides, which resulted in minor Athenian victories, Philip drew the
phalanx of the Athenian and Theban confederates into a plain near
Chaeronea, where he defeated them. Demosthenes fought as a mere
hoplite. Such was Philip's hate for Demosthenes that, according to
Diodorus Siculus, the King after his victory sneered at the misfortunes of the Athenian statesman. However, the Athenian orator and statesman
Demades is said to have remarked: "O King, when Fortune has cast you in the role of
Agamemnon, are you not ashamed to act the part of
Thersites (an obscene soldier of the Greek army during the
Trojan War)?" Stung by these words, Philip immediately altered his demeanour.
Last political initiatives and death
Confronting Alexander and delivering On the Crown
After Chaeronea, Philip inflicted a harsh punishment upon Thebes, but made peace with Athens on very lenient terms. Demosthenes encouraged the fortification of Athens and was chosen by the ecclesia to deliver the
Funeral Oration. In 337 BC, Philip created the
League of Corinth, a confederation of Greek states under his leadership, and returned to Pella. In 336 BC, Philip was assassinated at the wedding of his daughter, Cleopatra of Macedonia, to King
Alexander of Epirus. After Philip's death, the army proclaimed Alexander, then aged twenty, as the new King of Macedon. Greek cities like Athens and Thebes saw in this change of leadership an opportunity to regain their full independence. Demosthenes celebrated Philip's assassination and played a leading part in his city's uprising. According to Aeschines, "it was but the seventh day after the death of his daughter, and though the ceremonies of mourning were not yet completed, he put a garland on his head and white raiment on his body, and there he stood making thank-offerings, violating all decency." Nonetheless, Alexander moved swiftly to Thebes, which submitted shortly after his appearance at its gates. When the Athenians learned that Alexander had moved quickly to Boeotia, they panicked and begged the new King of Macedon for mercy. Alexander admonished them but imposed no punishment.
| "You stand revealed in your life and conduct, in your public performances and also in your public abstinences. A project approved by the people is going forward. Aeschines is speechless. A regrettable incident is reported. Aeschines is in evidence. He reminds one of an old sprain or fracture: the moment you're out of health it begins to be active." |
| Demosthenes (On the Crown, 198) - In On the Crown Demosthenes fiercely assaulted and finally neutralized Aeschines, his formidable political opponent. |
In 335 BC Alexander felt free to engage the
Thracians and the
Illyrians. While he was campaigning in the north, the Thebans and the Athenians rebelled once again, believing in the rumors that Alexander was dead.
Darius III of Persia financed the Greek cities that rose up against Macedon, and Demosthenes is said to have received about 300 talents on behalf of Athens and to have faced accusations of embezzlement. Alexander reacted immediately and razed Thebes to the ground. He didn't attack Athens, but demanded the exile of all anti-Macedonian politicians, Demosthenes first of all. According to
Plutarch, a special Athenian embassy led by
Phocion, an opponent of the anti-Macedonian faction, was able to persuade Alexander to relent.
Despite the unsuccessful ventures against Philip and Alexander, the Athenians still respected Demosthenes. In 336 BC, the orator Ctesiphon proposed that Athens honor Demosthenes for his services to the city by presenting him, according to custom, with a golden crown. This proposal became a political issue and, in 330 BC, Aeschines prosecuted Ctesiphon on charges of legal irregularities. In his most brilliant speech,
On the Crown, Demosthenes effectively defended Ctesiphon and vehemently attacked those who would have preferred peace with Macedon. He was unrepentant about his past actions and policies and insisted that, when in power, the constant aim of his policies was the honor and the ascendancy of his country; and on every occasion and in all business he preserved his loyalty to Athens. He finally defeated Aeschines, although his enemy's legal objections to the crowning were probably valid.
Case of Harpalus
In 324 BC Harpalus, to whom Alexander had entrusted huge treasures, absconded and sought refuge in Athens. Demosthenes, at first, advised that he be chased out of the city. Finally, Harpalus was imprisoned despite the dissent of
Hypereides, an anti-Macedonian statesman and former ally of Demosthenes. The ecclesia, after a proposal of Demosthenes, decided to take control of Harpalus' money, which was entrusted to a committee presided over by Demosthenes. It remains unclear whether the accusations against him were just or not. In any case, the Athenians soon repealed the sentence.
| "For a house, I take it, or a ship or anything of that sort must have its chief strength in its substructure; and so too in affairs of state the principles and the foundations must be truth and justice." |
| Demosthenes (Second Olynthiac, 10) - The orator faced serious accusations more than once, but he never admitted to any improper actions and insisted that it's impossible "to gain permanent power by injustice, perjury, and falsehood". |
After Alexander's death in 323 BC, Demosthenes again urged the Athenians to seek independence from Macedonia in what became known as the
Lamian War. However, Antipater, Alexander's successor, quelled all opposition and demanded that the Athenians turn over Demosthenes and Hypereides, among others. Following his request, the ecclesia adopted a decree condemning the most prominent anti-Macedonian agitators to death. Demosthenes escaped to a sanctuary on the island of
Calauria (modern-day
Poros), where he was later discovered by Archias, a confidant of Antipater. He committed suicide before his capture by taking poison out of a reed, pretending he wanted to write a letter to his family. When Demosthenes felt that the poison was working on his body, he said to Archias: "Now, as soon as you please you may commence the part of
Creon in the tragedy, and cast out this body of mine unburied. But, O gracious Neptune, I, for my part, while I'm yet alive, arise up and depart out of this sacred place; though Antipater and the Macedonians have not left so much as the temple unpolluted." After saying these words, he passed by the altar, fell down and died.
Assessments
Political career
Plutarch lauds Demosthenes for not being of a fickle disposition. Rebutting historian
Theopompus, the biographer insists that for "the same party and post in politics which he held from the beginning, to these he kept constant to the end; and was so far from leaving them while he lived, that he chose rather to forsake his life than his purpose". On the other hand,
Polybius, a Greek historian of the
Mediterranean world, was highly critical of Demosthenes' policies. Polybius accused him of having launched unjustified verbal attacks on great men of other cities, branding them unjustly as traitors to the Greeks. The historian maintains that Demosthenes measured everything by the interests of his own city, imagining that all the Greeks ought to have their eyes fixed upon Athens. According to Polybius, the only thing the Athenians eventually got by their opposition to Philip was the defeat at Chaeronea. "And had it not been for the king's magnanimity and regard for his own reputation, their misfortunes would have gone even further, thanks to the policy of Demosthenes".
| "The man who deems himself born only to his parents will wait for his natural and destined end; the son of his country is willing to die rather than see her enslaved, and will look upon those outrages and indignities, which a commonwealth in subjection is compelled to endure, as more dreadful than death itself." |
| Demosthenes (On the Crown, 205) - During his long political career Demosthenes urged his countrymen to defend their city and to preserve their freedom and their democracy. |
Paparregopoulus extols Demosthenes' patriotism, but criticizes him as being short-sighted. According to this critique, Demosthenes should have understood that the ancient Greek states could only survive unified under the leadership of Macedon. His city had lost most of its Aegean allies, whereas Philip had consolidated his hold over
Macedonia and was master of enormous mineral wealth. Chris Carey, a professor of Greek in
UCL, concludes that Demosthenes was a better orator and political operator than strategist. Athens was asked by Philip to sacrifice its freedom and its democracy, while Demosthenes longed for the city's brilliance. He endeavored to revive its imperilled values and, thus, he became an "educator of the people" (in the words of
Werner Jaeger).
The fact that Demosthenes fought at the battle of Chaeronea as a
hoplite indicates that he lacked any military skills. According to historian
Thomas Babington Macaulay, in his time the division between political and military offices was beginning to be strongly marked. Almost no politician, with the exception of
Phocion, was at the same time an apt orator and a competent
general. Demosthenes dealt in policies and ideas, and war wasn't his business.
Oratorical skill
According to
Dionysius of Halicarnassus, a Greek historian and teacher of rhetoric, Demosthenes represented the final stage in the development of Attic prose. Dionysius asserts that Demosthenes brought together the best features of the basic types of style; he used the middle or normal type style ordinarily and applied the archaic type and the type of plain elegance where they were fitting. In each one of the three types he was better than its special masters. He is, therefore, regarded as a consummate orator, adept in the techniques of oratory, which are brought together in his work.
According to the classical scholar Harry Thurston Peck, Demosthenes "affects no learning; he aims at no elegance; he seeks no glaring ornaments; he rarely touches the heart with a soft or melting appeal, and when he does, it's only with an effect in which a third-rate speaker would have surpassed him. He had no wit, no humour, no vivacity, in our acceptance of these terms. The secret of his power is simple, for it lies essentially in the fact that his political principles were interwoven with his very spirit." Demosthenes was apt at combining abruptness with the extended period, brevity with breadth. Hence, his style harmonizes with his fervent commitment. Dionysius stated that Demosthenes' only shortcoming is the lack of humor, although Quintilian regards this deficiency as a virtue. The main criticism of Demosthenes' art, however, seems to have rested chiefly on his known reluctance to speak extempore; he often declined to comment on subjects he hadn't studied beforehand.
According to Cicero, Demosthenes regarded "delivery" (gestures, voice etc.) as more important than style. Although he lacked Aeschines' charming voice and Demades's skill at improvisation, he made efficient use of his body to accentuate his words.
Rhetorical legacy
Demosthenes' fame continued down the ages. The scholars at the
Library of Alexandria carefully edited the manuscripts of his speeches, and
Roman schoolboys studied his art as part of their own oratorical training. and he inspired Cicero's speeches against
Mark Antony, also called the
Philippics. Plutarch drew attention in his
Life of Demosthenes to the strong similarities between the personalities and careers of Demosthenes and Marcus Tullius Cicero:
Middle Ages and
Renaissance, Demosthenes had a reputation for eloquence. French author and lawyer
Guillaume du Vair praises his speeches for their artful arrangement and elegant style;
John Jewel,
Bishop of Salisbury, and
Jacques Amyot, a French Renaissance writer and translator, regard Demosthenes as a great or even the "supreme" orator.
In
modern history, orators such as
Henry Clay would
mimic Demosthenes' technique. His ideas and principles survived, influencing prominent politicians and movements of our times. Hence, he constituted a source of inspiration for the authors of the
Federalist Papers (series of 85 articles arguing for the ratification of the
United States Constitution) and for the major orators of the
French Revolution. French Prime Minister
Georges Clemenceau was among those who idealized Demosthenes and wrote a book about him. For his part, Friedrich Nietzsche often composed his sentences according to the paradigms of Demosthenes, whose style he admired. During
World War II, the fighters of the
French Resistance identified themselves with Demosthenes, and
Adolf Hitler with Philip.
The
Demosthenian Literary Society at the
The University of Georgia is named after Demosthenes, as a tribute to his oratorical ability and the manner in which he improved his speaking ability.
Works
It seems that Demosthenes published many or all of his orations. After his death, texts of his speeches survived in Athens and the
Library of Alexandria. In Alexandria these texts were incorporated into the body of classical Greek literature that was preserved, catalogued and studied by scholars of the
Hellenistic period. From then until the 4th century AD, copies of his orations multiplied and they were in a relatively good position to survive the tense period from the 6th until the 9th century AD. In the end, sixty-one of Demosthenes' orations survived till the present day.
Friedrich Blass, a German classical scholar, believes that nine more speeches were recorded by the orator, but they're not extant. Modern editions of these speeches are based on four
manuscripts of the 10th and 11th centuries AD. The authorship of at least nine of the sixty-one orations is disputed.
Fifty-six
prologues and six letters are also extant. The prologues were openings of Demosthenes's speeches. They were collected for the Library of Alexandria by
Callimachus, who believed that Demosthenes composed them. Modern scholars are divided: some of them reject them, The letters are written under Demosthenes's name, but their authorship has been fiercely debated.
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